Megha Mohan's grandmother
Picture caption

Megha Mohan’s grandmother

Though nonetheless a delicate topic in lots of Indian households, menstruation had by no means been taboo in mine – till an emotional reunion revealed a generational divide.

“Does anybody have a tampon?” I requested as I left the toilet.

A number of members of my household, who had been chatting animatedly over mugs of scorching candy tea, have been abruptly silent. We have been all packed in a modest lodge room in Rameswaram, an island off the South Indian state of Tamil Nadu.

The unnatural second of stillness was immediately noticeable for 2 causes – the sudden peal of rain beating in opposition to the home windows, and the truth that there may be not often silence when my household, who dwell on three continents and speak day by day on WhatsApp, get to be collectively.

My aunt, who had been mendacity casually on her lodge mattress, stood as much as attain for her purse. She pulled out a sanitary towel and handed it over to me.

“It will tide you over till we will cease by a pharmacy,” she stated. And looking out somewhat sadly at me, she added: “You understand what this implies, do not you?”

I did not.

“You will not have the ability to come to the temple.”

Picture copyright
Vidya Nair

Picture caption

The “holy baths” at Rameswaram, the place individuals take a dip to pay their respects to ancestors

Our household weren’t holidaying in Rameswaram. Though tourism and fishery are the 2 dominant industries of the 60 sq km (23 sq miles) island, we have been there for a really particular and sombre cause.

It had been a yr for the reason that demise of my beloved grandmother, the glue that stored our trans-continental household shut.

On listening to the information of her demise final December, we had all taken the following obtainable flight to attend her funeral.

Picture copyright
Vidya Nair

Picture caption

Tamil Nadu is a well-liked pilgrimage vacation spot. A latest fireplace at Meenakshi temple destroyed dozens of outlets

There are quite a few traditions in Hindu tradition surrounding demise, relying on which a part of India you are from.

My household observes a set of South Indian Hindu rituals for the demise of somebody shut. We took her physique again to our household house, wrapped her in white cotton, laid her on a big banana leaf and prayed collectively. The lads took her physique for cremation – a second I wanted I may have attended.

We hadn’t eaten meat for 15 days after her demise. We carried out a particular ceremony 90 days after.

We stated our goodbyes to one another on the airport, promising that we’d meet once more for the following stage of the ritual, the ultimate chapter of our mourning, at Rameswaram – a widely known Hindu pilgrimage web site.

Picture caption

Megha Mohan’s grandmother as a youthful lady

It’s the place my grandmother carried out the ultimate rites when my grandfather died 36 years in the past.

Rameswaram is legendary for its historic temple, perched on the Bay of Bengal. Legend says that this was the place from the place the Hindu god Rama constructed a bridge throughout the ocean to Sri Lanka to rescue his spouse Sita from her abductor.

At numerous factors through the three flights and the bumpy automobile journey, I would learn concerning the lengthy ornate corridors, sacred towers and large engraved stone pillars, and the way individuals got here to Rameswaram at important moments. I hadn’t thought-about myself spiritual nevertheless it occurred to me that I used to be now additionally a pilgrim.

I would thought rather a lot about Rameswaram and what the ultimate chapter of claiming goodbye could be like within the months following my grandmother’s demise.

Picture copyright
Vidya Nair

Picture caption

Rameswaram is one in all India’s hottest centres for Hindu pilgrimage

Again in my aunt’s lodge room, holding her sanitary pad, having her inform me that I used to be now excluded from coming into the the ultimate a part of our shared household mourning, I discovered myself on the defensive.

“You are saying I am unable to come to the temple as a result of I am on my interval?” I requested curtly.

She narrowed her eyes swiftly sufficient for me to know that that tone hadn’t been welcome in my youth, and most definitely would not be tolerated in maturity.

“I am sorry,” I conceded rapidly. “However certainly that is not what you are saying. You are not saying that I’ve flown all the best way right here to not have the ability to go along with you contained in the temple.”

“It is not what I am saying,” she stated. “That is simply the best way it’s.”

“Says who, although?” I pressed.

“It’s the means it’s. It’s a huge deal.” The sentence was stern, indicating to everybody else within the room that it will not be sensible to talk up in my defence even when they wished to. They did not. The choice was made.

I might be ready with the motive force exterior the temple.


  • From Our Personal Correspondent has perception and evaluation from BBC journalists, correspondents and writers from all over the world
  • Listen on iPlayer, get the podcast or hear on the BBC World Service, or on Radio four on Thursdays at 11:00 and Saturdays at 11:30 BST

Rising up I would been given a go from household outings to the temple once I was menstruating. The the explanation why various.

One aunt had informed me that it was custom preserved from a time when girls did not have fashionable sanitary supplies to soak up menstrual move. My mom had informed me that it was as a result of it was the one time of the month the place girls have been exempt from any duties, together with family chores, a time when girls may relaxation utterly.

Talking to lecturers lately, I discovered contradictory statements on precisely why girls have been excluded. One pointed to the Hindu follow of Chaupadi, the place menstruating girls are thought-about impure and unfortunate throughout her interval. But a priest informed me that girls are at their purest throughout their cycle and therefore could be tainted by being uncovered to others, even at a temple.

Dr Arvind Sharma, a professor of faith at McGill College in Montreal who specialises within the function of ladies in Hinduism, stated the restriction has to do with ideas of formality purity and impurity.

“There are specific instances when human beings are thought-about ritually impure, as upon contact with a useless physique, or excreta and so forth. Girls are thought-about so during times,” he says,

“It is arduous to reply why as spiritual texts don’t give causes.

“The type of Hinduism we’re speaking about right here is Smarta Hinduism, or the sort of Hinduism discovered within the Smritis (historic Hindu texts). However in Shakta Hinduism (which is the physique of Hinduism that celebrates the female, the Goddesses), menstruation is taken into account purifying somewhat than polluting.”

Picture copyright
Vidya Nair

Menstruation has been a scorching subject in India in recent times, with activists operating missions to offer sanitary napkins to rural girls.

Indian girls have additionally challenged taboos hooked up to menstruation by staging social media campaigns utilizing provocative hashtags like #HappyToBleed.

A latest Bollywood movie Pad Man, which has been referred to as the world’s first feature film on periods, explored the topic.

The movie is impressed by the lifetime of Arunachalam Muruganantham, a Tamil Nadu-based social activist who campaigned to offer low-cost sanitary pad machines in rural elements of South India the place few girls have entry to them.

The lead actor Akshay Kumar stated: “I’ve lived with girls all my life, but I’ve learnt extra concerning the subject whereas making this movie than ever earlier than. This isn’t the Stone Age – menstruating is pure.”

All this performed on my thoughts as I waited exterior the temple, watching my household head by the gates.

Picture copyright
Vidya Nair

Picture caption

The “hall of 1,000 pillars” at Rameswaram

I reached for my cellphone to WhatsApp a feminine cousin, who could not make it to the ultimate ritual. She sympathised with me, after which she paused typing for a number of moments.

“You should not have informed them you have been in your interval,” she wrote lastly. “They would not have recognized.”

“Have you ever been to the temple in your interval?” I requested.

“Most ladies our age have,” she stated casually, and contradicting my aunt’s earlier assertion simply half an hour earlier, she added, “It is not that huge a deal if no-one is aware of.”

Comply with Megha Mohan on Twitter @meghamohan

Be part of the dialog – discover us on Facebook, Instagram, YouTube and Twitter.